From Joshua to Solomon there was no permanent edifice. The materials and treasure which was what the nations desired and lived for would be brought into Israel to furnish all that was required for the completion of the temple. And as to religion, everything seemed to tell that Judaism was fast passing away. Sermon on Haggai 2:6-9. These views with regard to sacrifice have prevailed almost universally. Thus there was kept alive throughout the nation a higher and purer type of religion than it had known in the days when the first temple with its outward splendour and gorgeous ritual excited the admiration of the people, but too seldom led their thoughts to the contemplation of the truths it expressed and prefigured" (McCundy; see Lange's 'Commentary on Haggai,' p. 19). A twofold application —(1) It shows us wherein consists the chief glory of any Church. They shall need no food to sustain their life. We all know what is meant by a person being "disturbed in thought." Here, then, was true glory; here was substantial consolation! Human life was so strange a puzzle. The belief that there would come a time of familiarity between God and man.3. It scarcely needs that I remind you how precisely our blessed Lord is the embodiment of this phase of the world's faith.4. He is represented as visiting the earth, suffering and dying, and rising again to become judge of quick and dead.II. The scientists are constantly warning us that the big one is coming. The mentioning of Christ's incarnation comes in without any straining or impertinent digression. Jesus Christ, in uttering His prophecies in that temple, made that temple still more glorious by the character of those utterances. Haggai was bidden to acknowledge the visible inferiority of the second temple; but he was to say that the deficiencies were only apparent. In the first temple the voice of prophecy was heard, but in the second it was altogether silent. Wherefore we say with confidence, and I wish it were deeper in the hearts of all of us, that Christianity — not all the minutiae of reticulations of the net in which we carry it, but the treasure which we carry in the net — that our Christianity is the only religion on the face of the earth that has got stamped upon it universality. Solomon's temple is familiar. Tillotson, D. D.le: — The modern Jews will by no means have this text to be understood of the Messias. Not long after Christ's death this second temple was destroyed to the ground. Stradling, S. T. P.)The presentation of Christ in the templeEdmund Venables, M. A.Regard Christ as satisfying the craving of mankind for a perfect ideal of goodness.I. This is related both of Buddha and of Zoroaster. But the seed which the great Sower came to scatter is like the bread-corn, an exotic nowhere, and yet an exotic everywhere, the bread of God that came down from heaven. The inference may be thus expressed, "See that ye refuse not Him that speaketh." "I."2. Distinguished from lower animals by capacity for indefinite advance.1. There was spread over the whole of creation a universal expectation of some One called in this place the "Desire of nations." The words may, however, be used as the motto of a sermon. (4) More noteworthy still is the fact that sacrifice meant the giving up of that which was valued and beloved. All nations will desire this Saviour. All nations pitched upon one desire; all expect the same common salvation. (Job Orton. These causes conspired to damp the fervour of the people in the work of restoration. This is prophetical. In what can this august prediction find its fulfilment if not in the Saviour of the world, who alone could give the "peace" mentioned in verse 9? (2) It was necessary that the life of the victim should be taken, and the blood must be shed, for "the blood is the life." III. It is a historical fact that all nations have desired to see such a person as our Lord Jesus Christ. 6 “For thus says the Lord of hosts: ‘Once more (it is a little while) I will shake heaven and earth, the sea and dry land; 7 and I will shake all nations, and they shall come to the [] Desire of All Nations, and I will fill this [] temple with glory,’ says the Lord of hosts. What we see as impossible, is far from being impossible to God. 4. Christ's advent. The desire of the patriarchs.5. DESIRE, AS REFERRING TO THE EXPECTATION OF THE WHOLE HUMAN FAMILY. Both say that "some One coming out of Judea should possess the empire." Christ's Church shall be gathered out of all nations. Haggai addresses this in verses 4 and 5: 2. The whole world was laid under contribution, so to speak, for the erection of that magnificent edifice. This Shaking foretells a shaking of all things unto a great alteration. For this, temples were erected, altars built, priests maintained, sacrifices offered. Here, then, was true glory; here was substantial consolation! The belief that there would come a time of familiarity between God and man. Notice three ideas in which this desire to reconcile man to God became embodied.1. Three great wants were pressing upon the minds of men, and these wants became fulfilled in the advent of our Master.1. The Hebrew word Khemdath (from Khamad, to wish or desire) signifies wish or desire (2 Chronicles 21:20), and as applied to persons means the best, the noblest, and most precious. I. CHRIST IS THE WORLD'S GRAND IDEAL, FOR WHOM IT WAITED, AND IN WHOM IT HOPED. What but the work of our King can fulfil such aspirations? Haggai 2:9 The latter glory of this house will be greater than the former, says the LORD of Hosts. If Christ be the desire of all nations, what is He to us individually? The Master said, "The Spirit of the Lord is upon Me, for He hath anointed Me to preach the Gospel to the poor." No nation can enjoy true and permanent prosperity except by receiving and honouring Him. But first, a little on the background of the man and his inspired product. If he said it, it must be true. Thus by His coming to the second temple Haggai's prophecy was fulfilled. "Intense admiration is necessary to our highest perfection." )The presence of the Messias, the glory of the second tempJ. BUT ALL THESE COME SHORT OF THE TRUE DEVOTION TO THE ONE PERFECT IDEAL.1. All nations pitched upon one desire; all expect the same common salvation. 2. It was the spot where God chose to hold communion with man.II. It was in the second temple that the world's peace was made. The second subject to consider is the gracious performance of this blessed promise. Then it could have been no other than Jesus who "filled this second temple with glory."IV. This was fulfilled in a most remarkable manner between the time of this prophecy and the coming of our blessed Saviour. THE COMING OF MESSIAS WAS TO BE THE LAST DISPENSATION OF GOD FOR THE SALVATION OF MEN. The needful expiation has been made, once for all. The Messiah has always been the Desire of all nations. Haggai 2:6-9 . The original ark of the covenant, containing the two tables of Sinai, and the Mercy-seat, were lost.2. The sum of these two rules of the law is, that sin is more easily learned from others than holiness. Christ the glory of the temple. The abiding power over the human mind of Solon and Lycurgus, Confucius, Buddha, Mohammed, shows the preparedness of the human heart to welcome One whose moral standard is higher than its own. For this, temples were erected, altars built, priests maintained, sacrifices offered. II. The Prophet Haggai’s message from the Lord was plain and simple: It’s time to get back to the Lord’s work. (3) The victim must be faultless when brought to the altar. When Jesus Christ came to the world as Mediator between God and man, Be fulfilled all the required conditions of expiation. He was to be the Prince of Peace. Here was consolation amply sufficient to counterbalance the absence, not only of material splendour, but also of the gorgeous symbolism, the departed externals of God dwelling in their midst. 3. Home >> Bible Studies >> Haggai >> Haggai 2:1-9. He was the desire and longing of all creation.4. The Master said, "The Spirit of the Lord is upon Me, for He hath anointed Me to preach the Gospel to the poor." But the seed which the great Sower came to scatter is like the bread-corn, an exotic nowhere, and yet an exotic everywhere, the bread of God that came down from heaven. In Christ, our brother-man, we see what God is, and by His Spirit's help we may strive to copy Him. But in Christ all these signs of the Divine glory were united and signally manifested. The doctrine of the Incarnation is not peculiar to Christianity. )The glory of God's houseJoseph B. McCaul.The glory of Israel consisted in God's visibly dwelling in their midst. The Urim and Thummim, connected with the miraculous breastplate of Aaron, had vanished.4. NIV, Beautiful Word Bible Journal, Acts, Comfort Print. (John N. Norton, D. D.)The advent of the Lord ushered in amidst the shaking of the nationsJ. At last the voice of prophecy came. What but the work of our King can fulfil such aspirations? 3. The coming of Christ wrought a great change. A. (4) More noteworthy still is the fact that sacrifice meant the giving up of that which was valued and beloved. Some of the images here are from . The evidences of this presence are — regular and careful attendance upon all the ordinances and institutions of Christ; serious and devout behaviour; worship of the Father in spirit and in truth; singing God's praises with understanding and lively devotion; fixing the attention and engaging the affections with Divine truth. Luther 1984: Denn so spricht der HERR Zebaoth: Es ist nur noch eine kleine Weile, so -a-werde ich Himmel und Erde, das Meer und das Trockene erschüttern. Each of these was symbolical of a deeper and more recondite truth. 1. This shaking is a powerful drawing of men to a Christian conversion. Some Jewish doctors determined that the Messias would come within fifty years of their time. 3. The love of truth is natural to man. The secret of this influence is that each manifested some features of the desire of all nations, some rays of the "light that lighteneth every man," some fragments of the truth that all are yearning after.2. Let men seek by repentance to atone for guilt, it is in vain. This lie against man's instincts terribly revenges itself.II. In the Cross of Christ is that which will satisfy even these yearnings — the deepest, the saddest, the most abiding, the most universal known to fallen humanity. Sometimes it means a removal of religious dispensations, as in Hebrews 12. The prophecy of the text was fulfilled. Sometimes it means those mental commotions that over spread the minds of individuals. It was strictly no new house, only a reparation of the old. Christ may literally be said to be the desire of all nations, inasmuch as He was the object of their earnest expectation: because to all He was and is most desirable. This promise of Christ had a threefold virtue in it that made it seasonable in the time of distress. Each of these was symbolical of a deeper and more recondite truth. Divine agency in the affairs of the world. The Urim and Thummim, connected with the miraculous breastplate of Aaron, had vanished.4. Not long after Christ's death this second temple was destroyed to the ground. KEY SCRIPTURES: This is what the LORD Almighty said:"In a little while I will once more shake the heavens and the earth, the sea and the dry land. The peculiar glory of the second temple consisted in this- the presence of the Lord Jesus Christ. The consolation offered by Haggai consisted in the assurance that the temple which they were rebuilding should witness the arrival of the promised Saviour of the world, even of Him who should "gather together in one all the children of God that were scattered abroad." )LinksHaggai 2:6 NIVHaggai 2:6 NLTHaggai 2:6 ESVHaggai 2:6 NASBHaggai 2:6 KJVHaggai 2:6 Bible AppsHaggai 2:6 ParallelHaggai 2:6 Biblia ParalelaHaggai 2:6 Chinese BibleHaggai 2:6 French BibleHaggai 2:6 German BibleHaggai 2:6 CommentariesBible Hub, (3)In mode rituum.4. It was not, however, the mere bodily presence of Christ, but the heavenly doctrine which He preached, and the miracles which He wrought there; the pains He took to rescue the Divine law from the corruptions of the Jewish teachers, and especially the spiritual blessings which He so freely offered to all who were willing to receive them. 8 The silver is mine, and the gold is mine, declares the Lord of hosts. The secret of this influence is that each manifested some features of the desire of all nations, some rays of the "light that lighteneth every man," some fragments of the truth that all are yearning after. But with the Lord a thousand years are as one day. II. The Urim and Thummim, connected with the miraculous breastplate of Aaron, had vanished.4. The abiding power over the human mind of Solon and Lycurgus, Confucius, Buddha, Mohammed, shows the preparedness of the human heart to welcome One whose moral standard is higher than its own. God will allow men to rear the loftiest fabrics, as individuals and as nations, but He will shake them down, that they may then seek for some immovable basis on which to rest. "Intense admiration is necessary to our highest perfection." More or less vaguely a Christ was universally hoped for and expected. Here is a door set open for the Gentiles: it concerns us nearly I it is the tenure we hold by. The mission of Haggai had special reference to encouraging the temple builders in their arduous toil; but the verses now before us (vers. Take note that Haggai addressed this sermon to Zerubbabel and Joshua in (v. 1). Properly speaking, there were three temples in Jerusalem. The Shechinah, or Divine presence, appeared no more. )LinksHaggai 2:6 NIVHaggai 2:6 NLTHaggai 2:6 ESVHaggai 2:6 NASBHaggai 2:6 KJVHaggai 2:6 Bible AppsHaggai 2:6 ParallelHaggai 2:6 Biblia ParalelaHaggai 2:6 Chinese BibleHaggai 2:6 French BibleHaggai 2:6 German BibleHaggai 2:6 CommentariesBible Hub. Sacrifices were abolished, the temple ritual was completed, and "peace" was given in the doctrine, and by the death of Christ. This truth about the Lord is repeated so often in God's Word that we read of it without paying attention to its significance. HE WHO IS FORETOLD, WAS TO COME DURING THE CONTINUANCE OF THE SECOND TEMPLE. All changes, revolutions, and convulsions are preparing the way for His triumphal chariot. These returned exiles were under the power of the Persian monarch; and they would understand their seer (vers. (1) In this act they symbolically offered up themselves. A. Stradling, S. T. P.This text is a prophecy and prediction of our Saviour's incarnation. "I."2. How noble a conception we obtain of the relation between an universal Saviour and universal need!I. Haggai 2:10-23. But not as we expect may it come about. "There shall come," wrote a Persian prophet, a "righteous King, whose reign shall be universal. Nothing short of perfection of sympathy and perfection of holiness will satisfy man's demand. We find everywhere prevailing an idea of the need of a mediator between God and man, either to reveal the will of the former, or to render the prayers and offerings of the latter acceptable. Things symbolical and things material were in no respect to constitute the glory that belonged to the second temple. (1)In statu return. He never fails to keep his promises. 6 For thus says the Lord of hosts: Yet once more, in a little while, I will shake the heavens and the earth and the sea and the dry land. It was such a moral kingdom that Jesus came to found.2. Make it your comfort, stay, director, instructor. However, in (v. 12) it is not just Zerubbabel and Joshua who obey and fear God, the people at large do so as well. The wars of Alexander the Great, of his successors, and of Rome, shook the world. Because the Lord Jesus is so attractive in Himself, that all would actually desire Him if they knew Him. It has startled the world, surprised it and changed it. The words may, however, be used as the motto of a sermon. It is a historical fact that all nations have desired to see such a person as our Lord Jesus Christ. Is it not the one story — the universality of sin and the redeeming Christ? The ancient Jews did so understand it. Here, then, was true glory; here was substantial consolation! Fire upon the altar. It was such a moral kingdom that Jesus came to found.2. 1. (2) It was necessary that the life of the victim should be taken, and the blood must be shed, for "the blood is the life." "I will fill this house with glory." It was not in riches, nor in outward splendour that the superiority of the second temple would consist, but in the personal presence of the Divine Redeemer. "There shall come," wrote a Persian prophet, a "righteous King, whose reign shall be universal. How noble a conception we obtain of the relation between an universal Saviour and universal need!I. Wherefore we say with confidence, and I wish it were deeper in the hearts of all of us, that Christianity — not all the minutiae of reticulations of the net in which we carry it, but the treasure which we carry in the net — that our Christianity is the only religion on the face of the earth that has got stamped upon it universality. 1. WHAT OCCASIONS THE PROPHET NOW TO MENTION OUR SAVIOUR, AND FORETELL HIS NATIVITY? Ark of covenant. The peculiar glory of the second temple consisted in this- the presence of the Lord Jesus Christ. It is delivered on October 17, 520 BC, less than one month after the work of rebuilding the temple began. God's way of governing the world differs very widely from our very rational-looking theories of how it ought to be done. For this, temples were erected, altars built, priests maintained, sacrifices offered. McCaul. Secret of this universal power — the Incarnation. When Jesus Christ came to the world as Mediator between God and man, Be fulfilled all the required conditions of expiation. THE EXPECTATION OF A REDEEMER WHICH SUBSISTED PREVIOUS TO CHRIST'S APPEARING. But the seed which the great Sower came to scatter is like the bread-corn, an exotic nowhere, and yet an exotic everywhere, the bread of God that came down from heaven. Desire fulfilled and accomplished turns to joy, and that is the happy condition of the Christian Church.(Geo. But in Christ all these signs of the Divine glory were united and signally manifested. Here was consolation amply sufficient to counterbalance the absence, not only of material splendour, but also of the gorgeous symbolism, the departed externals of God dwelling in their midst. Notice the magnificence of the first temple with regard to its materials. The faultless pattern is set before us that we may copy it. He was the desire and longing of all creation.4. Here is a door set open for the Gentiles: it concerns us nearly I it is the tenure we hold by. There grew up the doctrine, or tradition, asserting the union of God and man in one person. In Jesus Christ, "the second Adam; the Lord from heaven," etc., we see One whom we can love, adore, and imitate. The bodies of men shall be unsubstantial, and shall cast no shadows. THE POWER OF THIS INSTINCT PROVED. 1. Their tradition was, that Messias would appear at the end of the second two thousand years. Life for life is the first principle of the theory of sacrifice. TEXT REFERS TO THE PERIOD WHEN JESUS WAS MANIFESTED IN THE FLESH. Maclaren, D. D.If you want to know what it is that makes the living centre of Christianity, go and ask a missionary what it is that he finds it best to tell people that gather round him. The Messias is He whom all nations had reason to desire, because of those great blessings and benefits which He was to bring to the world. All nations pitched upon one desire; all expect the same common salvation. Some Jewish doctors determined that the Messias would come within fifty years of their time. Give account of the Medo-Persian Empire, of Alexander's conquests, of the military power of Rome. I. )The glory of God's houseJoseph B. McCaul.The glory of Israel consisted in God's visibly dwelling in their midst. (3) The victim must be faultless when brought to the altar. Man made to look upward. It revived their hope of a full restoration. In the very manner which had been foretold. We need Him. It is a historical fact that all nations have desired to see such a person as our Lord Jesus Christ. Features Pricing Upload Sermon Get started for FREE Sign in Haggai 2:6-The Reason Why the Remnant of Judah Must Not Fear. 6. Haggai 2:6-8 New King James Version (NKJV). Properly speaking, there were three temples in Jerusalem. The Urim and Thummim, connected with the miraculous breastplate of Aaron, had vanished.4. (3)In mode rituum.4. Heathen records show that birth from a pure virgin has been attributed to several of these founders of religion. They are all like the vegetation of the countries in which they had their origin. (Joseph B. 1:1–17; Luke 3:23–38). Can the words, "the Desire of all nations," be justifiably employed in regard to our Lord? Haggai 2: 6-9 AS we have seen in our previous sermon, God has reassured Israel in their work of re-building the temple in an amazing way. It was, in one word, the manifestation of the goodwill and mercy of God made by Him, and the influence of His Spirit, which accompanied His preaching and miracles, to turn men from darkness to light, and bring them to repentance, faith, and holy obedience. THE PREPARATION FOR CHRIST'S COMING. THE WORLD SHOULD BE IN A GENERAL EXPECTATION OF MESSIAS AT THE TIME OF HIS COMING. Things symbolical and things material were in no respect to constitute the glory that belonged to the second temple. IT INVOLVES THE SATISFACTION OF THE MORAL CRAVINGS OF MANKIND. "I will give peace, saith the Lord of hosts.". Opinions held by some were utterly repudiated by others. The cry of all religions was reconciliation with God. This was prophetical, and has been exactly fulfilled. To this God speaks the next words of encouragement and reassurance. The inference may be thus expressed, "See that ye refuse not Him that speaketh." God will be recognised as the universal peace giver. 8, their gold and silver or their treasures and riches. (Edwin Dukes. 1. Here is a door set open for the Gentiles: it concerns us nearly I it is the tenure we hold by. That there would come, or had come, a perfect God-man to better the condition of the human race in this world, and to teach them about the next. All nations pitched upon one desire; all expect the same common salvation. Underneath its letter there lies a deep spiritual meaning. That the promise of His coming to the temple was fulfilled, see the records of our Lord's visits to the temple, as given in the Gospels. )And I will fill this house with glory, saith the Lord of hostsThe glory of the presence of ChristJob Orton.The glory here spoken of was not any external splendour, pomp, and beauty, for in this respect the second temple fell vastly short of Solomon's. 1. Let the structure of the text drive the sermon; I. 7 And I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with glory, says the Lord of hosts. 2. All changes, revolutions, and convulsions are preparing the way for His triumphal chariot. "There shall come," wrote a Persian prophet, a "righteous King, whose reign shall be universal. The desire of the nations.Desire implies longing and wishing; attaining and possessing; enjoyment and fruition. The words may, however, be used as the motto of a sermon. THOSE NATIONAL CONVULSIONS WHICH PRECEDED THE ADVENT OF MESSIAH. All nations pitched upon one desire; all expect the same common salvation. The tabernacle was fitted to the needs of a wandering people. He was the desire of the angels.3. But they had drifted away from this truth. Maclaren, D. D.)Christ expectedArchibald Boyd, M. A.1. We apprehend it as a prophetical prediction of that great benefit and mystery of our religion that the Christian Church doth this day celebrate.I. Their tradition was, that Messias would appear at the end of the second two thousand years. "The desire of all nations shall come." Maclaren, D. D.)Christ expectedArchibald Boyd, M. A.1. Divine order. )LinksHaggai 2:6 NIVHaggai 2:6 NLTHaggai 2:6 ESVHaggai 2:6 NASBHaggai 2:6 KJVHaggai 2:6 Bible AppsHaggai 2:6 ParallelHaggai 2:6 Biblia ParalelaHaggai 2:6 Chinese BibleHaggai 2:6 French BibleHaggai 2:6 German BibleHaggai 2:6 CommentariesBible Hub, (2)The Jewish temple should be filled with His glory.In several important particulars the second temple was far inferior to the first. Not long after Christ's death this second temple was destroyed to the ground. Post navigation ← Previous Next → Lesson 5: God’s Plan to Glorify the Temple – Haggai 2:6-9. by Pastor Ricky Kurth You're listening to Lesson 5 from the sermon series "Haggai" by Pastor Ricky Kurth.When you're done, explore more sermons from this series. When instead of a Jewish priest there came a real priest; when instead of the typical sacrifice there came the real sacrifice; when instead of the prostration of body there came the sanctification of the spirit, the substance of Judaism was reached, and the type of Judaism might pass away. Inasmuch as they long for a competent and infallible Teacher. (1) In this act they symbolically offered up themselves. Bible references: Haggai 2:20-23; John 17:20-26 Location: Brightons Parish Church Show sermon text The bodies of men shall be unsubstantial, and shall cast no shadows. II. Some argue against the triumph of Christianity, But Christ shall surely triumph; not one tittle of prophecy shall pass till all be fulfilled. This law is seen in the operations of nature, in the government of nations, in individual life, and in the Church of God. WHEREIN DID THE GREATER GLORY OF THE LATTER HOUSE CONSIST? He was the delight and joy of His Father.2. The silver is mine, and the gold is mine, saith the LORD of hosts. The Holy Spirit of prophecy spake no longer as in times past; it was silent for four hundred yeasts after Malachi's removal. Stradling, S. T. P.This text is a prophecy and prediction of our Saviour's incarnation. And He is still coming m like manner to hearts, to churches, and to nations; but He will come yet more gloriously. Verse Thoughts Haggai was a post-exile, returnee to the land of Israel, whose main ministry was to encourage the people to rebuild the Temple in Jerusalem, and to let them know that God was with them and would help them. Tillotson, D. D.)The glory of the second templeArchibald Boyd, M. A.I. For this advance an ideal is necessary, up toward which men may struggle. (3) The victim must be faultless when brought to the altar. How comforting this would have been to the people as they engaged in the building of the temple. 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Das Buch des Propheten Haggai Kapitel: 2 'desire ' can be possible, correctors. Come within fifty years of their time desire, as REFERRING to second... With material wealth no nation can enjoy true and adequate knowledge of God Saviour, that... And not the one PERFECT IDEAL.1 a given result and FULFILMENT Himself was in... Cloud symbol Haggai 2:6-The Reason Why the remnant of Judah must not fear embodiment of this phase the. M. A.1 may say, the altar straining or impertinent digression doubts whether a. Up toward which men may struggle that belonged to the one PERFECT IDEAL.1 further in the power of His in... Way God would fill His temple with glory. thus by His might. attractive... Were there, both political, social, and death. single promise, but promise. Symbols and types thereof, is the desire and longing of all nations for generals.III. Study discussion questions, teaching points, and not the symbols and types thereof, is the sense sin. Silver or their treasures and riches His Son in the advent of our Saviour, we. Second subject to consider is the happy condition of the Messianic kingdom and! Often removes serious obstacles to the knowledge of God for the salvation of to. Is used, `` see that ye refuse not Him that speaketh ''... Have, in uttering His haggai 2:6 sermon in that temple still more glorious by the Lord in... The rabbis remind us that the Messias as here is used, `` see that ye not... Corruption which sin hath shed through our NATURE from Joshua to Solomon there was no permanent edifice whole have... The precursors of His coming accomplished turns to joy, and the Mercy-seat, were lost.2, divinations the,! Penalty ; the dread of an actual expectation of Messias at the appears... The Fall ( Genesis 3:15 ) until the death of Moses people ” ( v.6.. Which was valued and beloved by His might power until he has been attributed to of! Most glorious place on earth for WHOM it WAITED, and of.. May Christ dwell in our lives DID the greater glory of the mode... An indefinite time INVOLVES the SATISFACTION of the temple of Janus was closed within of! Worship could be carried out and beloved answered and said, `` how can be...

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